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Thursday
Feb232017

What is Healing?

Trying to be a follower of Jesus involves patterning our lives after the life of Christ. We study the things he did and said so that we can grow into people who experience and share the love and mercy Jesus shared. We feed the hungry and house the homeless and visit the imprisoned. We pray the prayer he prayed. We sing the song, “Lord, I want to be like Jesus.”

 One of the things Jesus did was to heal the sick. Some of the first public acts of Jesus were miracles of healing. Jesus put his hands on the suffering; in one case, he mixed his spit with the dust of the ground to make mud and used that mud to heal a blind man.

 Followers of Jesus are called to respond in a Christ-like way to the suffering we see around us. But few of us have the gift of supernatural healing that Jesus seemed to possess. I am not sure if that gift does truly exist today. Perhaps as human culture developed the ability to understand scientifically how to treat disease, God poured those gifts out in more abundance so that more people could be healed.

 But despite our many remarkable medical advances, people still suffer. We all know what suffering is. How pain can grip your entire existence until you can doubt for a brief time if living is worth it if you have to endure more pain. How an illness can dominate one’s sense of being, how an addiction can take over an entire family and leave it empty and broken down. Suffering feels so lonely that one can sometimes understand why Jesus felt God had forsaken him as he experienced the torture of the cross.

 And though most of us cannot change the course of an illness in a miraculous demonstration of supernatural power, there are things we can do to bring release from suffering. We can show up and let people know they do not suffer alone. We can tend to the physical and emotional needs of the suffering. We can hold their hands and bring them soup or send a card and say, “you are not forgotten.”

 And those things are healing things, because what suffering does that is so awful is to reduce us to our pain. When we are suffering we often cease to think of ourselves as whole people; we become a lump of pain. As if we are only our source of pain and not also mothers and sons and artists and gardeners. So sitting with a friend in the doctor’s office is a way to say, I see the person you are, I will help you get back to being that person. And that is a step back from suffering towards wholeness.

 Prayer is a powerful healing act. Wherever I go, people ask me to pray for them, even people who are not religious. They do that because they believe that prayer is powerful. I know prayer is powerful. I have seen prayer at work in hospitals and nursing homes and in homes and offices and in prisons. I pray because I have been healed by prayer; healed of my despair and anger and self-righteousness. I have seen people cry out to God for help and receive a sense of presence that helped them change their lives. And that is a miracle.

 It doesn’t take a lot to create a healing moment. Prayer, touch, caring, hope. What we hope to bring in our monthly healing service is a chance to dwell prayerfully in God’s grace, God’s invitation to have life, and life abundantly. To claim for those among us who suffer that God’s will for us is wholeness, and that God has not forsaken those who suffer, but will be with us in our pain and will send us the gifts of the Spirit—patience, endurance, and hope—to guide us from suffering to wholeness.